Sometimes, someone makes a comment or a statement that is just so profound to me, it literally and instantly changes the way I see things. I really like it when that happens, even if it means some pretty intense self-examination and repentance. It's a good thing to be refined.
I've written on this before, but for the sake of the point of this point I'll briefly explain again how I view personal critique. This came as a result of a pastor friend of mine sharing his view of personal critique, and it instantly became my own view as well.
It's simple really. Receive the critique, and make it a matter of prayer. If there is any truth, any accuracy in it, change the way you're doing/saying things, and be glad for the constructive criticism - even if the motive behind the critique wasn't intended for your benefit. As for the rest of the critique, if it's simply unfounded accusation - just ignore it and get on with your day.
So yesterday after seeing a friend accused of accusing others of GBA (guilt by association), and knowing I've been accused of it as well, I really had to take a closer look at the accusation to see if there was any truth in it. Instead of being defensive, I want to be receptive, and if needed, change the way I do things. Just to be clear, this all stems from what we do at ENo. This has been the reaction by a few bloggers due to what we post there.
One of the commeters here (*high fives RobZ) left this yesterday and I think it bears repeating before I go any further:
All I'll say on this is that the person who chooses to call out someone needs to:
1. Have his facts straight
2. Be certain that what he is calling the person out for is sin (as opposed to, say, knowing someone - we get into the polity of secondary separation here)
3. Have as his goal the glory of God via the edification of the body. Guardians of truth need to be wary of becoming self-absorbed hunters, even as they properly protect people from wiles and snares.Over the course of the fundamentalist movement, the emphasis with many churches and speakers moved from fighting for the vital doctrines of the faith to making oneself look good by making others look bad. As we contend against the very real threats of today, we must avoid falling into the same errant pattern.
I appreciate Rob's insight on this, and wanted to make sure you all saw it as well.
Yesterday I wrote that GBA is "the person is being unfairly accused of likemindedness with the people they associate with, or are associated with, whether they personally associate with them or not." But it's actually much more than that. It's actually bearing false witness against someone, either knowingly or not. If a person has been unfairly painted guilty by association, their character and their reputation has been put into question. Further, to accuse someone of accusing others of GBA, if it's in fact untrue, is just another example of bearing false witness against someone.
So it can get rather complicated, can't it?
For the purposes of this topic I'm going to give general specifics. General in the sense that naming names is not required (since this is something that can apply to anyone), but specific in the sense that real examples will be used. Still with me? Good, let's look a little closer at the current state of evangelicism...
The accusation against me specifically, is that I am guilty of accusing brothers and sisters in the faith, of GBA. If for example Pastor Bob Doctrine appears to be solid in his faith, but routinely quotes from Dr. Bad Theology & Mr. Joe Mystic, and I have pointed that out for the benefit of those who are under the teaching of Pastor Bob, some take that to mean I'm bearing false witness against Pastor Bob, and writing him off as guilty by association.
Now first of all, bearing false witness would have to mean I am lying about ole Bob. Bearing false witness would require that I knowingly put information out there that is untrue and non-factual for the purpose of maligning Bob's character. Like a friend said last night as we discussed this, "it is what it is".
If Bob is in fact routinely quoting from and promoting certain questionable teachers or theologians, then this is who has influenced him - and my commenting on that fact is not in any way bearing false witness against him. Just as if I were to say Phil Johnson routinely quotes from and is influenced by the teachings of Charles Haddon Spurgeon. This would in fact be true, and accurately commenting on who he is influenced by.
To me, this is where the fine line between GBA and guilt due to association, comes in. I'm not even sure I want to use the word "guilt" here because it implies sinfulness in a way, even if there isn't any genuine sin going on there, but maybe just a difference of opinion or difference in preference on certain things. Maybe "accurately reported" due to association, would be better?
I know Phil won't care if I pick on him for this example so I'll go ahead and use that to make my point further:
If I wrote that Phil is influenced by Spurgeon, and then expressed some kind of negative and/or judgemental opinion about Spurgeon's doctrine, insinuating that Spurgeon was some kind of heretic, then by implication I'm not only maligning Spurgeon but I'm maligning Phil as well, by association. Further, if what I said wasn't even true, then I'm bearing false witness against them both, and guilty as charged.
However, if what I did say was true, and Spurgeon did hold to some wacky doctrine somewhere and I pointed that out, while it certainly might rub some people the wrong way, it would not in any way be bearing false witness. Further, if I pointed out that Phil agreed with said wacky doctrine and taught it as well, it wouldn't be GBA, it would be accurately reporting on who/what Phil is influenced by - for the benefit of those under Phil's teaching.
I hope all that made sense, I just re-read it and I'm not even sure it's coming out right. Like I said, for me this is the fine line between GBA and accurate commentary on who's who and who's being influenced by who/what. For the record, I do not think Spurgeon was wacky in any doctrine, and Phil is as solid as solid gets. If anyone takes my words out of context, please feel free to direct them to this paragraph. In the modern state of evangelicism, I do think it's very important to know these things. I only used Phil & Spurgeon since you all know them, and they were good examples of a modern teacher influenced by someone who has gone home to the Lord.
Do you know who's books are in your church's library? Do you know who your pastor is reading, or your youth workers, or Bible study leader? Who are they learning from? What doctrines are they exposing themselves to, and what are they trying to teach those under their leadership?
We're all under the influence of someone, and it's the "someone's" influence that we need to be very circumspect about.
It was brought to my attention yesterday that there is a certain blogger who has expressed a desire to have me and EmergentNo specifically, "repudiated" by fellow reformed bloggers. The reasoning behind this has been stated as character assassination of some of the more prominent evangelical leaders/pastors in our day. Further, we have been accused of unfair and untrue "labelling" of these men.
I don't pretend to understand the minds of those who want to silence dissenting opinion, so I wont even try. The truth is however, there are many people out there that just don't like it that certain people express their opinion to begin with. Especially if it flies in the face of what they hold dear. I think we're all like that in some ways. If someone slammed me for my stand on the doctrines of grace, I'd just as soon that they hush up.
I've gone back and read (and re-read, again and again) some of the posts that have been taken at ENo as "GBA" and I can say without question, that was never the goal, nor the intention, nor true. The goal there is to simply show who and what is influencing those that promote the ECM. Interestingly enough, the very same influences that are shaping the ECM, have now spilled over into more conservative types of churches that would never even consider themselves part of the whole emerging conversation. Or rather, that many might be surprised to learn are becoming more open to the influences?
Here's the part where I will name names and not just in hypothetical examples:
When Dallas Willard is hailed by Brian McLaren as one of the "key mentors" of the ECM (according to this article), then John Piper favorably quotes Willard on the topic of spiritual formation, it does raise more than a few eyebrows.
Is this GBA? No, it's a fact, and you can read the facts for yourself on this example right here. False accusation, false witness or character assassination that Piper has favorably quoted Willard? Not at all, it's a factual reporting of truth. Does this mean however that Piper himself is part of the ECM? Not at all, but as my friend said last night about these things "it is what it is". Piper favorably quotes one of the men that McLaren himself has said is one of the key mentors of the emerging church.
Just the facts. You do with them what you're led to do, but these are the facts.
This is the kind of thing that bothers a few people. They don't want us (at ENo) telling anyone this stuff. They want us to be quiet and go away, and leave things be. They don't like it that we are reformed Baptist women, and use that to attempt to shut us up and divert attention away from what we're actually saying. It's that we're saying it to begin with, that really bothers them. So out come the charges of character assassination, bearing false witness, rebellion in the area of submission, hypocrisy in the area of women leaders/teachers, etc. It's a strange thing to see this happen, when oddly enough, us "women" at ENo are saying the exact same thing so many others are saying, and they're not attacked the way we are. I wonder why that is?
In any event, I'd like to hear your thoughts about this charge of GBA. I'd like to hear your thoughts also on whether reporting the facts is the same as slandering or maligning someone's character.
I'd also like to hear your honest opinion to this question:
If Phil Johnson (or any other modern, conservative, well-respected leader in the evangelical church) favorably quoted an author, without any kind of disclaimer that he or she was/is in error in this doctrine or that doctrine, would you be inclined to buy the book or read that author, based on Phil's favorable mention?
How you answer that, is part of why we do what we do at ENo, and why we're accused of such things as GBA, and why such things like a call for "repudiation" have come about.
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